Antahkarana - Inner Instrument
books.google.com Kṣemarāja, Jaideva Singh - 1982 - 187 pages - Preview
Khecari is connected with the pramdtd, the empirical subject, the limited experient; gocari is connected with his antahkarana, the inner psychic apparatus ; dikcari is connected with the bahiskarana, the outer senses; ...
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books.google.com Kṣemarāja, Jaideva Singh - 1990 - 154 pages - Google eBook - Preview
The Tattvas of Mental Operation Buddhi, Ahamkdra, and Manas (14-16) Prakrti differentiates into antahkarana (the ... First, we will examine antahkarana. Literally, it means the inner instrument (the psychic apparatus of the individual). ...
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books.google.com Jaideva Singh - 1994 - 209 pages - Preview
The word go symbolizes buddhi-ahamkaramanobhumi ie antahkarana. Antahkarana or the psychic apparatus is the sphere of gocarl saktis. Dikcarl — Dikfu disasu bahyabhumisu caranti iti dikcaryah. Those saktis that function in dik or outer ...
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books.google.com Jaideva Singh - 1988 - 278 pages - Preview
Pleasure and pain are experiences of antahkarana, the inner psychic apparatus. One who is identified with the psychic ... But the yogi who is completely detached not only from antahkarana but also from the entire subtle mechanism of ...
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books.google.com A. H. Almaas - 2004 - 730 pages - Snippet view
... is the innate ignorance of true nature, which makes the soul identify with the three tattvas constituting the antahkarana. ... In his introduction to the Siva Sutras, Jaideva Singh describes in his introduction to this text the most ...
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books.google.com Jaideva Singh - 1991 - 173 pages - Google eBook - Preview
Madhyama : Sabda in its subtle form as existing in the mind or antahkarana prior to its gross manifestation. MadhyaSakti : Samvit-iakti, the central consciousness-power. Manas : the internal sense, the empirical mind. ...
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books.google.com Jaideva Singh - 1979 - 173 pages - Preview
process is in the form of nada), pasyanti (vak-sakti, going forth as seeing, ready to create in which there is no difference between vacya (object) and vacaka (word), madhyama (iabda) in its subtle form as existing in the antahkarana ...
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